Anchored, “Staying Connected to the Source Through Intentional Discipline”


The following content can be used as a guide for TFH Groups.

The heart of a TFH Group is to care for people and carry the culture of The Father’s House.

You don’t have to follow the guide like a script! Use discernment from the Holy Spirit as you lead your group discussion. If you notice that someone in your group needs additional care or support that’s beyond your capacity, please let a pastor know.

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SERIES: Anchored: Stability In A Shifting World
TITLE: Part 1 - Staying Connected to the Source Through Intentional Discipline
SPEAKER:
Pastor CJ Cody

Scriptures—

Jeremiah 17:7-8 and Colossians 2:5-8

Summary—

Pastor Cj introduces a season of being “anchored,” calling us to stability in an ever-shifting world. Drawing from Jeremiah 17:7–8, it paints the picture of those who trust in the Lord as trees planted by water, deeply rooted in a constant source. When we’re connected to that source, we don’t depend on rain, and even in drought our lives remain green and fruitful. Pastor Cj asks where our trust truly lies, revealing that storms expose whether we rely on God or on temporary circumstances. Moving beyond Sunday inspiration, we’re invited into intentional daily disciplines over 75 days—not as legalistic rules, but as lifelines that help us thrive and point others to God.

Key Takeaways—

  • Being anchored means stability in a constantly changing world, with trust placed in God—not in circumstances, jobs, people, or material things.

  • Connected believers stay fruitful even in drought, because they rely on a constant supply from God, not the “rain” of favorable conditions.

  • The difference between drifting and thriving is connection—depending on rain seeks miracles, while staying connected through obedience sustains life.

  • Staying anchored requires intentionality and discipline; where discipline is not intentional, drift becomes inevitable.

  • This is about stewardship, faithfully managing what God has given—time, body, finances, and relationships—by being proactive before storms come.

  • Transformation comes through practice, not just hearing: a 75-day journey which includes: 20 minutes daily devotion, 20 minutes daily physical movement, fasting, weekly giving, and community time

Discussion Questions—

  1. Where have you been placing your trust lately—in God or in circumstances, people, and resources—and how has that shaped your response to challenges?

  2. How does the image of a tree rooted in a stream reshape your understanding of depending on God versus staying actively connected to Him?

  3. What does it look like for you to remain fruitful during a “drought” season, when favorable circumstances are absent?

  4. Why are intentionality and discipline essential for staying anchored, and where have you noticed spiritual drift when they were missing?

  5. Would you describe your current spiritual state as surviving or thriving, and what habits or choices have influenced that?

  6. How could daily rhythms and community accountability (devotion, movement, fasting, generosity, and relationships) help you become proactive and rooted rather than reactive and drifting?

Practical Application—

  • Looking at the five components of the 75-Day Journey, which one excites you most? Which one intimidates you most? Why?

  • The sermon emphasized that this journey isn't meant to be done alone. Who are the 2+ people you can commit to doing this with? (If you don't know yet, how can this group help you find accountability partners?)

  • What specific, practical changes do you need to make this week to prepare for the 75-Day Journey starting January 12th?

Closing Prayer—

Close your session by praying as a group. For the commitment to follow through, not just have good intentions; for strength to remain disciplined when motivation fades; for grace when we stumble; and for lasting transformation as we stay connected to the Source. Pray that our lives would bear fruit that ultimately points others to Jesus.

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Light Has Found Us, “Receiving the Gift of Christmas”